by John Walsh
“Bicycle Day”, 19 April, was later commemorated by acid enthusiasts because it was the first conscious “trip” and it had had – just about – a happy ending. But the doors to perception are, for some truth-seekers, booby-trapped and dangerous. When LSD was co-opted by medical staff for recreational use, two decades after Hoffman’s bike ride, users learnt the hard way how impossible it was to control the wild ride once it had started.
At Oxford in the early 1970s, we were frankly intimidated by the drug’s reputation. We all wanted to try it, but were too chicken. The word in the quad was: if you had any secret hang-ups, mental instabilities, phobias, sexual inadequacies or social insecurities (the kind that surface in dreams,) you were wise of steer clear of acid. We knew when one of us was going to try it. “Tonight,” I’d hear during dinner in hall, “Roger’s tripping for the first time. But he’ll have Will and Ollie with him, so he’ll be OK.”
I’ve always remembered Roger’s first trip (so, I’ll bet, has he). We all knew he’d be fine because he was so perfect: cool, handsome, easy-going, a hit with the girls, a dead ringer, with his corkscrewy curls, for Marc Bolan of T. Rex. And he was rich; he owned a Morgan, which he casually parked in the back quad. We knew Roger would survive the experience and bang on about it, like he banged on about his Bang and Olufsen state-of-the-art hi-fi.http://tinyurl.com/4kc8fl
A lot of noise on the internet today around a recently published article in a new journal called Time and Mind by cognitive psychology professor Benny Shanon on the subject of Moses and Entheogens.
A speculative hypothesis is presented according to which the ancient Israelite religion was associated with the use of entheogens (mind-altering plants used in sacramental contexts). The hypothesis is based on a new look at texts of the Old Testament pertaining to the life of Moses. The ideas entertained here were primarily based on the fact that in the arid areas of the Sinai peninsula and Southern Israel there grow two plants containing the same psychoactive molecules found in the plants from which the powerful Amazonian hallucinogenic brew Ayahuasca is prepared. The two plants are species of Acacia tree and the bush Peganum harmala. The hypothesis is corroborated by comparative experiential-phenomenological observations, linguistic considerations, exegesis of old Jewish texts and other ancient Mideastern traditions, anthropological lore, and ethnobotanical data.
The entire 25 page article can be downloaded for free from here (scroll down to bottom of page, if the pdf link stops working let me know in the comments, I have a copy.)
This is an article in two parts. The first part discusses current research in psychoactive preparations of ergot in various religious systems with a particular emphasis on Persian, Greek, Jewish and Islamic sources.
Incense is psychoactive: Scientists identify the biology behind the ceremony.