THC Cancer Cure?

Try it as a thought experiment.
What if an extract of Marijuana/Hemp DID cure cancer? Or some cancer. Or even 1% of skin cancers. Wouldn't you want to try it on yours? Especially if it did no harm? Especially if you'd exhausted whatever treatments your Doctor had advised?
Well, here's a little science:
Marijuana Cuts Lung Cancer Tumor Growth In Half, Study Shows
Here's a little history:
What is the history of medical marijuana and the US government?

And here's the story of how a retired engineer from Nova Scotia is helping friends and neighbors become cancer-free using THC extracted from Hemp:
RUN FROM THE CURE – The Rick Simpson Story (Part 1 of 7)
Rick's website: PheonixTears.ca

Related… I can recommend a couple of excellent podcasts. Especially the interviews with established and emerging psychedelic researchers. There seems to be a a lot of energy coming back into the psychedelic research area, most of it falling well below the radar. Podcasts are turning out to be an excellent way for me to build a knowledge base of alternative information. Search the iTunes store for whatever you're interested in. Undoubtedly some Podcasts will show up. Click the See All. Subscribe to a few or download an episode to see if they're what you're looking for.

The Entheogenic Evolution
iTunes http://itunes.apple.com/WebObjects/MZStore.woa/wa/viewPodcast?id=272825477
Web http://entheogenic.podomatic.com/

Gnostic Media
iTunes http://itunes.apple.com/WebObjects/MZStore.woa/wa/viewPodcast?id=294157083
Web http://gnosticmedia.podomatic.com/

[Update 012610 "The Marijuana Cancer Cure Cult" Lots of great cancer/Mj background and more
on Simpson.]

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One Step Beyond, 1960s Magic Mushrooms Doc.

From ScienceBlogs.com

1960s documentary: Self-experimenting with magic mushrooms

Originally Posted on: July 17, 2008 10:11 AM, by Mo

In the January 4th, 1961 episode of One Step Beyond, director and presenter John Newland ingests psilocybin under laboratory conditions, to investigate whether or not the hallucinogenic mushroom can enhance his abilities of extra-sensory perception.

The programme was apparently inspired by a 1959 book called The Sacred Mushroom, by parapsychologist Andrija Puharich, who is known for taking the spoon-bending fraudster Uri Geller to the United States for investigation.

In the first part of the programme (embedded below), Newland, Puharich and others travel to Mexico to collect mushroom samples. They then return to Puharich's lab in Palo Alto, where Newland's ESP abilities are tested before and after ingestion of several mushroom stems.

The programme is of historical interest, as it was made some years before the widespread use of LSD led researchers to stop conducting psychedelic research. It therefore includes a brief mention of the potential therapeutic effects of psilocybin for psychiatric patients.

Parts 2 and 3 of the episode are also available on YouTube.

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"And then, oddly enough, the first sound we hear as the chemical in the mushroom takes effect is… laughter."
This video is a lot of fun and introduced me to Andrija Puharich, who wrote The Sacred Mushroom: Key to the Door of Eternity (1959). UCLA research psychologist Barbara Brown (who invented biofeedback), also makes the trip down to Mexico. But it is most fascinating to see the show's host, John Newland in an on-camera lab setting, have his extrasensory perception skills tested under the influence of mushrooms. Really makes me wonder where we might be now if science had continued to have access to these substances.

And then down the rabbit hole! I'm a big fan of a book called 'Myself and I'(1962) by Constance Newland, which is the pen-name of Thelma Moss, who was a parapsychology researcher at UCLA. 'Myself and I' tells the story of her LSD-assisted psychotherapy. She had specific symptoms she was trying to address, and years of traditional psychotherapy had gotten her nowhere. Under LSD she makes profound connections to long-lost childhood experiences which open the way to her cure. I learned a lot about my own mind from reading about her insights. I would highly recommend this book.

But I wonder if Thelma Moss ever met John Newland through Barbara Brown who was also at UCLA. I found one clip on the net that connects Moss and Brown… "In Prague I was warmly and hospitably received by Dr. Rejdak, who is perhaps the most active parapsychologist in Czechoslovakia. In the company of two other Ameri ­cans, Dr. Thelma Moss and Dr. Barbara Brown, we were shown films of recent experiments in the telepathic trans ­mission of taste impression on a hypnotic subject. I'm not sure why I'm even curious but somehow it's interesting. Another connection to this whole cast of characters is Uri Geller. As mentioned above, Andrija Puharich was responsible for bringing Uri Geller to the US for experiments. You can easily find Uri connections to Thelma Moss and Barbara Brown.

A free biography of Andrija Puharich by his ex wife H.G.M. Herman, found on Uri Geller's site offers up such gems as… In 1955 he had heard from a Mr. Wasson that a ritualistic mushroom cult had existed in Mexico for hundreds of years, and was still practiced in some remote parts of the country. (Mr. and Mrs. Gordon Wasson wrote a book entitled Mushrooms, Russia and History. It was published in 1957).Anxious to find out for himself, Andrija set out for the village of Juquila in the state of Oaxaca, 200 miles south of Mexico City in June of 1960. The original expedition was made up of nine people, including Paul Jones. When Paul returned after about four weeks saying that all members of the team had become ill, and that Andrija had been crazy to go on alone with an even crazier missionary, I became not only greatly concerned, but furious as well. How the hell did Andrija dare risk his life, being the father of four children and a fifth on the way? I hadn't even known that he was off to a dangerous remote place in Mexico. Besides, he had left me with barely enough money to buy food, and with unpaid bills. We no longer lived in Carmel Valley, but had moved to the chic part of Carmel, called Carmel Meadows. How Andrija had been able to buy the beautiful, spacious patio house, had been "none of my business." This from Chapter 6.
While browsing Uri Geller's site I noticed this in his sidebar: are your eyes attracted to 11.11? But we'll save that for another day.
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LSD wrap-up after Hofmann de-animates by John Walsh and bad brains and bad trops

by John Walsh

"Bicycle Day", 19 April, was later commemorated by acid enthusiasts because it was the first conscious "trip" and it had had – just about – a happy ending. But the doors to perception are, for some truth-seekers, booby-trapped and dangerous. When LSD was co-opted by medical staff for recreational use, two decades after Hoffman's bike ride, users learnt the hard way how impossible it was to control the wild ride once it had started.

At Oxford in the early 1970s, we were frankly intimidated by the drug's reputation. We all wanted to try it, but were too chicken. The word in the quad was: if you had any secret hang-ups, mental instabilities, phobias, sexual inadequacies or social insecurities (the kind that surface in dreams,) you were wise of steer clear of acid. We knew when one of us was going to try it. "Tonight," I'd hear during dinner in hall, "Roger's tripping for the first time. But he'll have Will and Ollie with him, so he'll be OK."

I've always remembered Roger's first trip (so, I'll bet, has he). We all knew he'd be fine because he was so perfect: cool, handsome, easy-going, a hit with the girls, a dead ringer, with his corkscrewy curls, for Marc Bolan of T. Rex. And he was rich; he owned a Morgan, which he casually parked in the back quad. We knew Roger would survive the experience and bang on about it, like he banged on about his Bang and Olufsen state-of-the-art hi-fi.http://tinyurl.com/4kc8fl    

Xenolinguist reports from Basel on mind-manifesting developments

okIt was massive. It was beautifully organized. The shift to a psychedelically informed culture is well underway. 1900-plus people, from 37 countries attended the four day event, according to Dieter Hagenbach, of  gaiamedia, organizers of the event. A big bookstore. A room dedicated to video presentations–art and documentary.http://mazerunner.wordpress.com/    

Alien Downloads

Altered states of consciousness are portals to multiple worlds. Many of these worlds are populated by sentient entities: gods; demons; plant teachers and animal spirits; Terence McKenna's machine elves. What forms of language are being used to communicate in these "Antipodes of the Mind?" Is language itself evolving in the psychedelic sphere? The Sundance Kid kept asking, "Who are those guys anyway?" The Xenolinguist wants to know what 'they' are trying to tell us.    

Albert Hofmann Transmitter/Receiver UCSB 1983

Saint Albert

Portrait by Alex Grey
High Quality (64MB) mp3 46 minutes.
Download "Transmitter/Receiver" Albert Hofmann at the UCSB Psychedelics Conference ll, 1983.

old Media on Hofmann's de-animation 1906-2008

this AM 30 Azid_Tao, 00,070 a.L. ( after LSDNATOM) . Saint Hofmann created LSD in Nov., 1938, so why not have this be the cusp of the change over of Epoch's? The most recent 10,000 year era ends and the New Epoch we are in starts with 00,001 for 1939? FERMI does the first nuclear pile in Dec. 1942. Hofmann discovers the effects of Azid_Tao in April , 1943….

and from the NYTimes this AM

April 30, 2008

Albert Hofmann, the Father of LSD, Dies at 102

PARIS – Albert Hofmann, the mystical Swiss chemist who gave the world LSD, the most powerful psychotropic substance known, died Tuesday at his hilltop home near Basel, Switzerland. He was 102.

The cause was a heart attack, said Rick Doblin, founder and president of the Multidisciplinary Association for Psychedelic Studies, a California-based group that in 2005 republished Dr. Hofmann's 1979 book "LSD: My Problem Child."

Dr. Hofmann first synthesized the compound lysergic acid diethylamide in 1938 but did not discover its psychopharmacological effects until five years later, when he accidentally ingested the substance that became known to the 1960s counterculture as acid.

He then took LSD hundreds of times, but regarded it as a powerful and potentially dangerous psychotropic drug that demanded respect. More important to him than the pleasures of the psychedelic experience was the drug's value as a revelatory aid for contemplating and understanding what he saw as humanity's oneness with nature. That perception, of union, which came to Dr. Hofmann as almost a religious epiphany while still a child, directed much of his personal and professional life.

Dr. Hofmann was born in Baden, a spa town in northern Switzerland, on Jan. 11, 1906, the eldest of four children. His father, who had no higher education, was a toolmaker in a local factory, and the family lived in a rented apartment. But Dr. Hofmann spent much of his childhood outdoors.

He would wander the hills above the town and play around the ruins of a Hapsburg castle, the Stein. "It was a real paradise up there," he said in an interview in 2006. "We had no money, but I had a wonderful childhood."

It was during one of his ambles that he had his epiphany.

"It happened on a May morning – I have forgotten the year – but I can still point to the exact spot where it occurred, on a forest path on Martinsberg above Baden," he wrote in "LSD: My Problem Child." "As I strolled through the freshly greened woods filled with bird song and lit up by the morning sun, all at once everything appeared in an uncommonly clear light.

"It shone with the most beautiful radiance, speaking to the heart, as though it wanted to encompass me in its majesty. I was filled with an indescribable sensation of joy, oneness and blissful security."

Though Dr. Hofmann's father was a Roman Catholic and his mother a Protestant, Dr. Hofmann, from an early age, felt that organized religion missed the point. When he was 7 or 8, he recalled, he spoke to a friend about whether Jesus was divine. "I said that I didn't believe, but that there must be a God because there is the world and someone made the world," he said. "I had this very deep connection with nature."

Dr. Hofmann went on to study chemistry at Zurich University because, he said, he wanted to explore the natural world at the level where energy and elements combine to create life. He earned his Ph.D. there in 1929, when he was just 23. He then took a job with Sandoz Laboratories in Basel, attracted by a program there that sought to synthesize pharmacological compounds from medicinally important plants.

It was during his work on the ergot fungus, which grows in rye kernels, that he stumbled on LSD, accidentally ingesting a trace of the compound one Friday afternoon in April 1943. Soon he experienced an altered state of consciousness similar to the one he had experienced as a child.

On the following Monday, he deliberately swallowed a dose of LSD and rode his bicycle home as the effects of the drug overwhelmed him. That day, April 19, later became memorialized by LSD enthusiasts as "bicycle day."

Dr. Hofmann's work produced other important drugs, including methergine, used to treat postpartum hemorrhaging, the leading cause of death from childbirth. But it was LSD that shaped both his career and his spiritual quest.

"Through my LSD experience and my new picture of reality, I became aware of the wonder of creation, the magnificence of nature and of the animal and plant kingdom," Dr. Hofmann told the psychiatrist Stanislav Grof during an interview in 1984. "I became very sensitive to what will happen to all this and all of us."

Dr. Hofmann became an impassioned advocate for the environment and argued that LSD, besides being a valuable tool for psychiatry, could be used to awaken a deeper awareness of mankind's place in nature and help curb society's ultimately self-destructive degradation of the natural world.

But he was also disturbed by the cavalier use of LSD as a drug for entertainment, arguing that it should be treated in the way that primitive societies treat psychoactive sacred plants, which are ingested with care and spiritual intent.

After his discovery of LSD's properties, Dr. Hofmann spent years researching sacred plants. With his friend R. Gordon Wasson, he participated in psychedelic rituals with Mazatec shamans in southern Mexico. He succeeded in synthesizing the active compounds in the Psilocybe mexicana mushroom, which he named psilocybin and psilocin. He also isolated the active compound in morning glory seeds, which the Mazatec also used as an intoxicant, and found that its chemical structure was close to that of LSD.

During the psychedelic era, Dr. Hofmann struck up friendships with such outsize personalities as Timothy Leary, Allen Ginsberg and Aldous Huxley, who, nearing death in 1963, asked his wife for an injection of LSD to help him through the final painful throes of throat cancer.

Yet despite his involvement with psychoactive compounds, Dr. Hofmann remained moored in his Swiss chemist identity. He stayed with Sandoz as head of the research department for natural medicines until his retirement in 1971. He wrote more than 100 scientific articles and was the author or co-author of a number of books

He and his wife, Anita, who died recently, reared four children in Basel. A son died of alcoholism at 53. Survivors include several grandchildren and great-grandchildren.

Though Dr. Hofmann called LSD "medicine for the soul," by 2006 his hallucinogenic days were long behind him, he said in the interview that year.

"I know LSD; I don't need to take it anymore," he said, adding. "Maybe when I die, like Aldous Huxley."

But he said LSD had not affected his understanding of death. In death, he said, "I go back to where I came from, to where I was before I was born, that's all."

http://www.nytimes.com/2008/04/30/world/europe/30hofmann.html?ref=world

Saint Albert Hofmann de-animates into very low resolution atoms/pixels

Prints of this portrait are available (sale benefits MAPS) here.
More about Artist Brummbaer

from MAPS.ORG site

Brummbaer recently completed his second book, What's So Wrong With Love and Peace: 1965-67. To find out more about Brummbaer's work visit his Web site: www.brummbaer.net

And now, here comes Brummbaer to show us how to use the screen for interpersonal communication;how to embrace, fondle, cuddle, snuggle, enliven our brain-exchanges to the level of the high spiritualart of India, China, Tibet, Rome, Egypt, Venice, Berlin. He has sculpted digital pixels into tender,caressing mind inter-play things.It is always the artists who blueprint and design the spirit of a culture. The 21st Century is beginning to express itself in the shimmering electronic realities of these digital wizards.

Timothy Leary Nov. 1990 Los Angeles